Al-Majlisi declares Abu Bakr and Umar as disbelievers
Muhammad Baqir Al-Majlisi writes:
وعن حجر البجلي قال شككت في أمر الرجلين فأتيت المدينة فسمعت أبا جعفر عليه السلام قال إن أول من ظلمنا وذهب بحقنا وحمل الناس على رقابنا أبو بكر وعمر وعن عليه السلام قال لو وجد علي أعوانا لضرب أعناقهما وعن سلام بن سعيد المخزومي عن أبي جعفر عليه السلام قال ثلاثة لا يصعد عملهم إلى السماء ولا يقبل منهم عمل من مات ولنا أهل البيت في قلبه بغض ومن تولى عدونا ومن تولى أبا بكر وعمر وعن ورد بن زيد أخي الكميت قال سألنا محمد بن علي عليهما السلام عن أبي بكر وعمر فقال من كان يعلم أن الله حكم عدل بريء منهما وما من محجمة دم يهراق إلا وهي في رقابهما وعنه عليه السلام سئل عن أبي بكر وعمر فقال هما أول من ظلمنا وقبض حقنا وتوثب على رقابنا وفتح علينا بابا لا يسده شيء إلى يوم القيامة فلا غرف الله لهما ظلمهما إيانا
“Hajar Al-Bajali reported: “I had doubts about the two men. So i went to Medina and heard Abu Ja’far (Al-Baqir) say: “Our first oppressors who deprived us of our rights and sent people after us were Abu Bakr and Umar. He also said: “If Ali (a.) had found support, he would have cut off both of their heads.” Sallam Ibn Sa’id Al-Makhzumi reported that Abu Ja’far (a.) said: “The works of three people do not rise up into the heaven, nor is any action accepted from them: He who died with hatred in his heart for us the people of the house, he who was close to our enemy, he who was close to Abu Bakr and Umar.” Warad Ibn Zaid, the brother of Al-Kumait, reported: “We questioned Muhammad Ibn Ali (Al-Baqir) about Abu Bakr and Umar, whereupon he said: “Whoever has known that God is a righteous judge, will distance himself (Bara’ah) from the two of them and not a drop of blood will be shed except that it is on their necks.” He was also asked about Abu Bakr and Umar, whereupon he said: “These two were the first of our oppressors, who took away our right, jumped on our necks and opened a door against us that could not be closed until the Day of Resurrection, therefore God does not forgive them for their wrongdoing against us.” [Bihar-ul-Anwar, Volume 30, Page 383]
مصبا بإسناده عن عقبة بن خالد عن أبيه عن أبي جعفر عليه السلام في زيارة عاشوراء اللهم خص أنت أول ظالم باللعن مني وابدأ به أولا ثم الثاني ثم الثالث ثم الرابع اللهم العن يزيد بن معاوية خامسا إلى آخر الزيارة والزيارات مشحونة بأمثال ذلك كما سيأتي في المجلد الثاني والعشرين أقول الأخبار الدالة على كفر أبي بكر وعمر وأضرابهما وثواب لعنهم والبراءة منهم وما يتضمن بدعهم أكثر من أن يذكر في هذا المجلد أو في مجلدات شتى وفيها أوردنا كفاية لمن أراد الله هدايته إلى الصراط المستقيم
“Uqbah Ibn Khalid reported from his father that Abu Ja’far (Al-Baqir) in the supplication of Ziyarat Ashura’ said: “God, send down Your special curse from me on the first oppressor and start with him first. Then on the second, then on the third, then on the fourth.God, curse Yazid, son of Mu’awiyah, as the fifth.” Until the end of the supplication and the supplications are full of examples like these, as will follow in volume 21. I say: The traditions that point to the disbelief of Abu Bakr and Umar and those of their kinds and the reward for their cursing and disassociating from them and to that which includes their innovations are more than can be mentioned in this volume or in many other volumes, and we have mentioned them sufficiently for those whom God wanted to lead on the straight path.” [Bihar-ul-Anwar, Volume 30, Page 399]
اعتقاد ما در برائت آنست که بیزاري جویند از بتهاي چهارگانه یعنی أبو بکر وعمر وعثمان ومعاویه وزنان چهارگانه یعنی عایشه وحفصه وهند وام الحکم واز جمیع اشیاع و اتباع ایشان وآنکه ایشان بدترین خلق خدایند وآنکه تمام نمیشود اقرار بخدا ورسول و ائمه مگر به بیزاري از دشمنان ایشان
“Our belief in the disassociation (Bara’ah) is that hatred of the four idols Abu Bakr, Umar, Uthman and Mu’awiyah and the four women A’ishah, Hafsah, Hind and Umm-ul-Hakam and all their followers and adherents is obligatory and they are the worst of the creatures of God and the confession to God and His Messenger (s.) and the Imams (a.) is not realized except through hatred of their enemies.” [Haqq-ul-Yaqin, page 325]
